Confucius Biography

Confucius	Koung Fou Tzeu Born: 0551-09-28 Birthplace: Lu, China Died: 0479-00-00 Location of Death: Lu, China Remains: Buried, K'ung Forest, China Race: Asian Field: Religion, Philosopher Famous for: Founder of Confucianism
Top 100 Influencial People #19 Field: Religion

Confucius (K'ung fu-tze or Kung fu-tze (in Wade-Giles) or Kong fuzi or Kong fu zi (in pinyin) are the more correct, but less common, romanizations) (孔夫子 kong3 fu2 zi3, literal meaning: "Teacher/Grand Master Kong") (traditionally 551 BC - 479 BC) is probably the best-known of ancient Chinese philosopher.

He was born in the Chinese state of Lu (魯國) in 551 BC (Spring and Autumn Period) and was the son of a noble family who had recently fled from the state of Song. His parents, however, died when he was three and he grew up in very poor conditions as an orphan. He spent his time attempting to learn everything there was to know.

Fuzi means teacher. Since it was disrespectful to call the teacher by name according to Chinese culture, he is known as just "Master Kong" or Confucius even in modern days. His actual name was 孔丘 (kong3 qiu1). His Zi was 仲尼 (zhong4 ni2, sounds like Johnny). His philosophy, called Confucianism, was extremly influential in China.

Theory of Ethics

Is based on three important concepts:

Li While Confucius grew up li referred to three aspects of life, that of sacrficicing to the gods, social and political institutions, and daily behaviour. It was believed that li orginated from the heavens. Confucius redefined li arguing it flowed not from heaven but from humanity. He redefined li to refer to all actions committed by a person to build the ideal society. Li to Confucious became every action by a person aiming at meeting their surface desires of a person. These can be either good or bad. Generally attempts to obtain short term pleasure are bad while those that in the long term try to make your life better are generally good.

Yi to Confucious was the origin of li. Yi can best be translated a righteousness. While doing things because of li, your own self interest, was not by nessecity bad, you would be a better, more righteous person if you base your life upon following yi. This means that rather than pursuing your own selfish interests you should do what is right and what is moral. Yi is based upon reciprocity. An example of living by yi is how you must mourn your father and mother for three years after their death. Since they took care of you for the first three years of your life you must reciprocate by living in mourning for three years.

Ren Just as li flows out of yi, so yi flows out of ren. Ren can best be translated as human interconnectedness. His moral system was based upon empathy and understanding others, rather than divinely ordained rules. To live by ren was even better than living by the rules of yi. To live by ren one used a Confucian version of the Golden Rule, he argued that you must always treat you inferiors just as you would want your superiors to treat you. Virtue under Confucius is based upon harmony with others, very different from the Aristotelian view of virtue being personal excellence.

Political Theory

Confucius' political theory is based upon his ethical theory. He argues that the best govermnet is one that rules through people's natural morality, their ren, rather than using bribery and force. He believed that people were naturally good, and needed to be pushed by outside influences to act badly.

While he supported the idea of the all powerful Emperor, his philosophies contained a number of elements to limit the power of the rulers. He argued for according language with truth. This was built upon by his disciple Mencies to argue that is the King was not acting like a King, he was should no longer be King and lost the Mandate of Heaven.

Women

Confucius outlined a society based strongly upon hierarchy. To him women were firmly at the bottom of that hierarchy. He intended virtually all of his philosphy and ethical system to apply only to men.

Succesors

Confucius' philosphical school was continued by his grandson Zisi and then Mencius. They built upon and expanded his philosophical system. This is referred to today as the Si-Meng School.